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the fundamental flaw in T'ai Chi (THE MAIN MISTAKE IN T'ai Chi)" T'ai Chi

FOCUS THAT WE ALL "OUR " T'ai Chi is correct. That's good, But he said a fundamental mistake WE FORGET IN THE CHI WU OUR t'ai chi.

WHAT DOES THIS MEAN? ... FORGET THAT MEANS THE POTENTIAL MOVEMENTS AND WE ONLY FOCUS ON THE POSITIONS of T'ai Chi. THE POTENTIAL IS THE WU CHI: IS THE TRANSITION IS THE SPACE BETWEEN MOVING, IT'S STILL POINT ... TO FORGET THE WU CHI T'ai Chi BETRAYED OUR ESSENCE. IF ONLY WE WOULD LIKE IS LIKE GOING OUT IN THE FINAL PHOTO OF THE POSITION OF THE FORM AND WE WILL interested in the process to reach it.

The texts say "NACE OF WU CHI T'ai Chi" FOR ANYTHING YOU SAY CAN NOT BELIEVE?

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SIMPLE? (EASY T ' AI CHI?)

"give or receive?

WHERE'S THE DIFFERENCE IF THE GESTURE IS THE SAME?

T'ai Chi BOXING'S THAT SIMPLE ... IF DAS

SUPPORT OR YOU SUPPORTED IN YOUR YEARS OF COUPLE ... DAS or receive? ...

THERE REALLY A DIFFERENCE?

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ASSAULT OR DOMESTIC VIOLENCE (INNER AGGRESSION)

For many centuries, teachers have recognized the internal aggression held by students who embark on a spiritual discipline. There is something natural, which is anti-natural is that the novice does not accept it. To deal with these internal conflicts and allow you to see the mental state generated fighter confrontation with an enemy, choreographed fights were created (Tui Shou and San Shou) and free fighting (Sanda).

these practices were never meant to hurt the other, to win tournaments or to win medals ... this is a modern creation, and anything related to true art of the warrior .

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Mahavairocana SUTRA'S QUOTE Shantideva

Master of Mysteries, What is the Combatant Mind?

The Master: It is to Have the Tendency to decide by "yes" or "no."

Master of the Mysteries, what is the Mind Fighter?

Master: It is the tendency to decide "yes" or "no." (Mahavairocana Sutra, chapter 1)

This fragment Mahavairocana Sutra clearly shows the problem to which the practitioner of T'ai Boxing chi faces the start in the study and practice of double forms (San Shou) and Sensitive Hands (Tui Shou). The important thing is NOT CREATE THIS MILITANT MIND.

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"SENTIENT BEINGS ARE STRANGE, ALTHOUGH THEY AVOID HAPPINESS WISHING ITS CAUSES. ALTHOUGH WISHING TO AVOID SUFFERING, THEY CREATE ITS CAUSES Constantly."

"sentient beings are STRANGE BUT HAPPINESS WISHING TO OBTAIN AND KEEP THEIR CAUSES. BUT Desiring to avoid suffering, CONSISTENTLY GENERATE THEIR CAUSES. "(Shantideva )

OR ARE YOU NOT AGREE? ...

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MOVEMENT'S QUOTE OF THE FORM 96 108

remember this point in particular to the practice ...

According to Fu Zhongwen, student of the famous Yang Cheng- Fu, kick that occurs in the movement 96 of the Form 108 before the last "Review" which is like a kick to the right heel, is practiced differently: it was a kick with the instep he stopped with his left hand!

is good to know these old elements of the form as it gives us options at the time to practice.

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BOXING T'ai Chi

The photo on the right a picture of the famous General Ch'i Chi - Kuang, one of three Boxing precursors famous T'ai chi (XVI). A phrase from his work Essentials of Classic Boxing reads:

"When you go beyond postures and techniques, is effective in one motion, if one makes the mistake to adopting pretentious, be ineffective to ten moves. "

Take for example the teachings of this famous Chinese general and assume the responsibility for acquisition positions simple and effective, although not as flashy and showy as the modern Shaolin Kung-fu. (Pictured left).

What you mean to go "beyond" of the positions ?....

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HISTORICAL DATA FIRST LOOK SIMPLE THINGS IN THE BOXING T'ai Chi BUDDHISM AND SEX

the outset we can say without a doubt, these psycho-physical exercises of T'ai Chi Boxing establish clearly defined trends: non-violence, simplicity, openness, ease, naturalness . This should be sufficient to generate in you a feeling of joy. If you enjoy your Boxing T'ai chi then you feed and you're slowly turning ... what more can you want someone who starts in this way?

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So thought the great Zen Master Ikkyu Sojun (1394-1481):

"A monk who makes love!," You object you,

blood with hot and passionate, you totally excited? "

what you think ?.....

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TAICHIISTA THOUGHT, THOUGHT TAICHIIST

"The Struggle to discover historical taichiist true Self CAN NOT Be devoid of all Selfishness ..."

"The taichiista struggle to discover his true self, is inseparable from her look selfish ..."

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A YIN-YANG OF THE STATE OF MEDITATION

The " light and shadow" of meditation is that, like all manifestation, can be a double-edged tool. You can help build a more harmonious and balanced personality, or can generate a morbid personality. Is "online Solar or Lunar line" of Eastern disciplines, is the exoteric and the esoteric.

The same image with the left side you should to be shown how to address this issue, "chiaroscuro " T'ai chi boxing and meditation: have to be aware that there is "light and shadow" in this spiritual quest and that we should proceed with restraint. So the symbol of T'ai chi is the Yin-Yang HS, and maybe that's why the path of Buddhism is the Middle Way.

At this point, do you, which side you're more inclined toward the shade or into the light? ...

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JI WU or WU-USEFUL PHILOSOPHY CH'I

The photo on the right side is the image of a room where part of Wu Ji (The Supreme Potential use) has already " birth" to Yin-Yang of T'ai chi, this means that in this picture we see well-defined shapes, shadows, maybe the sides and center the room, etc., however, there is still potentially "another " Wu Ji state (where is the front, left, back, right?) which can manifest again another "birth" of the Yin-Yang , ie we can use this room in multiple ways to meditate, sleep, reading, cleaning, etc.

The Wu Ji's room this picture (its potential use) has not found a definitive expression (a particular purpose). Right?

All movements of T'ai Chi Boxing possess these " potential" inherent when the movement is still undifferentiated, somewhat ambiguous (perhaps a feeling, a pulse, a vibration, an idea), and this potential is in the mind. By the time we ourselves will continue these "natural tendencies" (their energy and angular momentum) the movement (the momentum) and give them the "final form" (families of movements) that the sequence calls (White Crane, Hitting the Tigre, etc.), at the time this whole cycle Ji-Wu-Wu Ji T'ai-chi T'ai chi ... is perpetuated to the end so more natural, harmonious and less controlled, manipulated, forced or artificial.

born From Wu Ji T'ai chi T'ai chi and return to the origin, ie, the Wu Ji.

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T'ai Chi

One definition of philosophy is "a system of perfect proportions logically related to dealing with the meaning of reality in its entirety ." Well, the philosophy which I think is valuable to taichiistas is one that, far from being an exercise in abstract thinking rather has a fundamental premise:

WHAT

TYPE OF EXPERIENCE IS SUPPOSED TO CAPTURE THE PHILOSOPHICAL CONCEPT?

whole philosophy that has shaped the T'ai Chi Boxing should be addressed as well and not merely as an intellectual exercise. In other words, without know what is Peng Jing, if you understand what your structure, if you want to make real Yin-Yang harmony, if the inner silence and calmness of mind leading the movement, etc., Are some of the concepts philosophical ones you want to "give life and relevance in your life ... then just practice so that they can live (capture) the concept (philosophical) so you can show it (experience).

So I think it'll be better if only you are practicing a kind of acoustic player "concept Taoist, Buddhist, Confucian, etc..

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The orange tree is evergreen, the leaves are oval and shiny flowers "orange" are white and fragrant. The Azahar Arabic word, is the flower of the orange, the lemon, and grapefruit.

The orange flowers used in bridal bouquets as a symbol of purity, its beauty, but also for its ability to calm the nerves of the groom .... The orange headbands worn by many brides today have their origin in the crowns of flowers in the middle ages wore the maids. The orange symbolizes chastity and fecundity of the groom ...

But it is also known for use in the food, since ancient times. In Arab countries, especially in North Africa, the orange flower water is used in cakes mixed with honey and nuts. In Turkey it is customary to add a few drops in the coffee before the first sip.

The essential oil of flowers, also called Essence of nerolis in Europe. Was obtained for the first time around 1680 and still today, is highly sought after and highly prized for its applications in perfumery. The essence of orange blossom is one of the most refined and tells you your price. It is used primarily to make the best foundations for Cologne, where it is often mixed with other scents: lavender, bergamot, sandalwood, etc.. As well as in the manufacture of high-class perfumes. Its color is pale yellow and has a bitter taste, suggesting a possible action on the heart and small intestine. Among the essential oils, orange blossom appears in the foreground as a sedative, antidepressant, may be used against insomnia, hysteria, anxiety and depression. Calms the mind, slowing its activity. Also get the flowers blossom distilled water is antispasmodic, sedative, tranquilizer, provides a cooling effect to the skin, revitalizes, regenerates, tones, clears and keeps the skin flexible.

This fragrant flower, provides mostly female, a symbiosis of chemistry note achieving female gender, magnifying the sensuality, femininity, emphasizing inner beauty.

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BOXING AND NOT SO ORTHODOX ORTHODOX

Sometimes one has to choose to decide on their path ... and this has nothing to do with conflict, simply has to do with a change of attitude and perception of things.

Times, ways of expressing itself, interests, attitudes, schemas, goals ...

Single Whip Single Whip Orthodox and not so Orthodox ... what you see is what changes, what you can not see is the unchanging.

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THE WEIGHT OF A Tradition # 2

About this man also bear the brunt of a tradition within the Yang style of T'ai Chi Boxing.

His style is far from orthodox style (Yang Jun), however, the bases or principles are the same.

Masich

Sam is also "controlled millimeter " but with a caveat, it is more "relaxed structure" and this opens a new possibility for expression or Boxing manifestation of T'ai chi. T'ai chi ch'uan Orthodox Yang Family is like Confucianism-regulated, rigorous, and the T'ai chi ch'uan Masich expresses the teacher is like Taoism - freer, more natural.

Both traditions are great, I chose many years ago by Sam Masich. What about you? ...

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THE WEIGHT OF TRADITION

On this young man, in his third decade of life, weigh the whole tradition of the Yang Family T'ai Chi Boxing.

Yang Jun is the official representative of the Yang family to the world. Hence their T'ai chi has to be " millimeter, very controlled and very traditional. Little space left for the teacher in June to "relax in its structure" to the way the teacher does Masich.

If T'ai Chi Boxing Yang Family is to continue it because this young teacher must pass "the baton " to another generation and we must make the most orthodox he knows and the which has been formed.

We ourselves know that this is only one aspect, vision, manifestation, expression, etc., Yang style of t'ai chi. Each one will decide, based on their knowledge and their feelings, what is the line that will continue to practice, knowing that no matter what you see on the outside but the fundamentals of boxing Prinicipios T'ai chi are correct expression, whether orthodox or along a line but with looser rules.

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MOVING HANDS LIKE CLOUDS Centipede

by Yang Cheng-Fu " Hands like Clouds." This application is a 'Large Peng ' used as a defense against a blow to the face.

The Yao rotation is essential for the technique to be applied contudencia, however, the arms should move in conjunction with Yao, also can be seen in the photo the reason why the palm top "look " to the face that makes "Hands like Clouds." This position of the forearm-hand gives you more stability and strength to Peng.